Tuesday, April 24, 2018

ወያኔው ኢሕአዴግ ጠ ሚኒስትር ዛሬም በባሕር ዳር ላይ የማይረገጠውን ጥያቄ እየረገጠ ሄዷል (ክፍል 2) ጌታቸው ረዳ (ኢትዮጵያን ሰማይ)



የወያኔው ኢሕአዴግ ጠ ሚኒስትር ዛሬም በባሕር ዳር ላይ የማይረገጠውን ጥያቄ እየረገጠ ሄዷል (ክፍል 2)
ጌታቸው ረዳ (ኢትዮጵያን ሰማይ)

 እንደምን ሰነበታችሁ። ይህ ጽሑፍ ካለፈው ጽሑፌ “አስገራሚ  አስደናቂም   አሳፋሪም ባጭር የተቀጨው የአታላዩ ጠቅላይ ምኒስትር የማታለለል ችሎታው ላያንሰራራ ላንዴም ለመጨረሻም መቀሌ ላይ ተቀብሯል!” ከሚለው ክፍል 1 የቀጠለ ትችት ነው።አብይ በጎንደር እና በባሕርዳር ከተሞች ተገኝቶ ያደረገው ውይይት ብዙ ሰዎች የተለያዩ አስተያየቶች ሰጥተዋል። በሳላም ሰነፍ የሆኑ አስተያየቶችንም ተሰንዝረዋል። (እነኚህ በየ ዩቱብ የሚለጥፉት ዶክተር ተብዎች፤ አብይን ደግፉት፤ከሰማይ የወረደልን አምላክ ነውና ምድሩን ባሕሩን አየሩን ምግቡንም እስኪለምደው ጌዜ እንስጠው፤ እርስዎም ክቡር ጠ/ሚነትዎት እባክዎትን ክቡር ጠ/ሚ አደራዎትን፤ አባክዎትን የሚሉትን አስገራሚ ፓስተር አይሏቸው ምሁራን መላቅጡ የጠፋባቸው የዩቱብ ዶከተሮችን ሳይጨምር ማለቴ ነው)። የገረመኝ ነገር ቢኖር አብይን ለመጠየቅ የተጋበዙ የባሕርዳር ኗሪዎች ጥያቄ ሲጠይቁ ሙሉ በሙሉ ሳይቆራረጥ በደምብ መስማት ችለናል። አስገራሚ ያደረገው ነገር ግን አብይ ለተጠየቃቸው ጥያቄዎችና አስተያየቶች መልስ ሲሰጥ ግን “ሆን ተብሎ”  እየተቆራረጠ ለመስማት በሚያስቸግር አቀራረብ ተቀርጾ “በዩ ቱብ” ተለጥፏል። ማን እንደለጠፈው አይታወቅም ማንስ እንደቀረጸው አይታወቅም ማን አየቆራረጠ እንዲሰማ እንዳደረገ ኣይታወቅም። የኛ ነገር ..የኛ ነገር….ብዙ..ብዙ  ይቀረናል።

በጎንደር እና በባሕርዳር ከተሞች ለወያኔ ኢሕአዴጉ ጠቅላይ ሚኒስትር የቀረቡት አቤቱታዎች አስተያየቶች እና ቡራኬዎች የነዚህ ከተሞች ኗሪዎች ብልህ ኣእምሮ የተመሰከረበት አጋጣሚ መሆኑን ታዝቤአለሁ።ባሕርዳር ከተማ የተደመጠው እማ ደግሞ እጅግ የበሰሉ ያስተሳሰብ እና የአቤቱታ አቀራረብ ምጥቀት የታየባቸው ሕሊናዎች ናቸው። አማራዎች ለ27 አመት በእንደዚያ ያለ ለመስማትም ለማየትም በሚዘገንን የጭካኔ ግፍ ተፈጽሞባቸው እያለ፤ ብሶታቸውንና ውስጣዊ ቁጣቸውን ተቆጣጥረው  ሰብሰብ አድርገው በስሜት ሳይሸነፉ በሳላ ንግግሮችን እና ጥያቄዎችን ለወያኔው ጠ/ሚኒስትር አብይ ሲያቀርቡ አድምጬአቸው የተሰማኝን አድናቆት በቃላት ለመግለጽ ይከብዳል። እውነትም እነዚህ ዜጎች የጥንታውያን ገዳማት ፍሬዎች መሆናቸውን የሚያሳው አንደበተ ርቱእነታቸውና ያቀራረብ ስልታቸው ያስሰሙዋቸው ስሞታዎቻው በማራኪ ውብ ቃላት ተደግፈው ያለ ምንም መንገራገጭ ሰተት ብለው ወደ ጆሮ ሲገቡ ሄደው የሚለጠፉባቸው ዘጋቢ ግድግዳዎች በቀላሉ የሚደመጡ ለዝንተ ዓለም የማይረሱ ነበሩ።

ያ ሁሉ ብሶት አስሰምተው ጠይቀው ካበቁም ቢሆን አብይ “አማራ አማራ” የምትሉት ነገር ትቼ..የኢትዮጵያን ነገር እንዲህ እያንገበገባችሁ መልሳችሁ አማራ አማራ ስትሉ ታፈርሱታላችሁ!” የሚለውን አስቀያሚ ረገጣው ለኔ ከአስቀያሚም አስቀያሚ መልስ ነበር።

<“ለ27 አመት ሙሉ ወያኔ የሚባል ታጣቂ አክራሪ ብሔረተኛ ከመሰል አክራሪዎች ጋር ተባብሮ በአማራ ላይ ግምቱ በሚያስቸግር ግፍ “የዘር ማጽዳት” ወንጀል ተፈጽሞብናል፡ ኦሮሞዎች ማለትም አብይ አንተ በመራኸው እና በተሳተፍክበት ድርጅት (ኦሆዴድ) በተባለ ወንጀለኛ ድርጅት “ኦኖሌ” የተባለ የጥላቻ ሃውልት በኢትዮጵያ ምድር በአርሲ ውስጥ ተተክሎ በእኛ በአማራ ላይ ከፍተኛ የጥላቻ ዘመቻ ተካሂዷል፡ ለብዙ አማራዎች መፈናቀል ምክንያት ሆኗል፡ የኦሮሞ ወጣቶች “አማራን” እንደ ቀንደኛ ጠላት አድርገው እንዲመለከቱት ያበረታታ የጥላቻ ሃውልት ይፍረስ፡ ያንድ አገር ልጆች በጎጥና በዘር ተካልለን  ዓይን እና አፈር ሆነን እስከመቸ ነው የምንኖሮው? የኢትዮጵያ ኦርቶዶክስ ቤተክርስትያን ለኢትዮጵያውያን ትልቅ ባለውለታ ናት ፡ እገለ ወገሌ ሳትል ሁሉንም በየእምነቱ ፊደል ያስቆጠረች አንጋፋ ባለ ውለታ የሁሉም እናት ቤተክርስትያን በዚህ ስርዓት “ግፍ” ተፈጽሞባታል፡ በሃይማኖት እኩልነት በነፃነት ስም እንርገጥሽ ተባለችበት ዘመን ደርሰናል።  በርስዎ ዘመን ይህን እንድያበቃ እንጠይቃለን። ይህ አንዲሆንም አንመኛለን፡ የእግዚአብሔር ቅዱስ ፈቃድም ይጨመርበት፡ የሚናገሩትን በተግባር ከዋለ ‘ቅን ካሰቡ” ሺሕ አመት ያንግሥዎ፡”>  

ብለው ላሉ ብልሕ የዐማራ ብሶት አብየት ባዮች ። እንዴት “አማራ.. አማራ” አትበሉ አማራ አማራ ብላችሁ ኢትዮጵያዊነትን እንደገና ታፈርሱታላችሁ፡ ብሎ መልስ መስጠት ለምን እንደፈለገ ለኔ አስገርሞኛል።

 አብይ “አማራ አማራ እንዲህ ሆኗል፤ አልቋል፤… የሚል አቤቱታ ክስ አልተመቸውም”። እነ መስፍን ወልደማርያም አማራ የሚል ስም ላለማንሳት “አሮሞ፤ትግሬ….” ይሉ እና ከዚያ አማራ ላለማለት (ሆን ብየ ስሙን ላለመጥራት የዘለልኩት) እያሉ እንደሚጽፉት ሁሉ አብይ ደግሞ “አማራ፤አማራ” የምትለወዋን ስም እና ብሶት አልተመቸቺውም። ለምን? የሚል ጥያቄ መልስ ይሻል።  እስከገባኝ ድረስ ‘የእርሱ ድርጅት” (ኦሆዴድ) በወንጀሉ ቀንደኛው ተከሳሽ ወንጀለኛ ድርጅት መሆኑን ስለሚያውቅ ፤ የዘር ማጥፋት ፈጽማችሁብናል ብሎ ለሚጠይቅ ሕዝብ “አማራ ፤ አማራ የምትሉትን ትቼ” ብሎ መልስ እየሰጠ ያለበት ምክንያት ግልጽ ነው። ምክንያቱም እራሱ ወይንም ድርጅቱ በዚህ ወንጀል እየተከሰሰ መሆኑን በደም ስለሚያውቅ ፤ ብሶታቸው እርሱንም ስለሚወነጅል፤ የተቀሰረቺው ጣት ወደ እርሱ እያመላከተች መሆኗን ስላወቀ አልጣመውም። ስለሆነም “ቁጣውን አምቆ” “አማራ አማራ የምትልዋትን ……ትቼ በማለት ለከባዱ ጥያቄ መልስ ላለመስጠት ተገዷል። (ሳይኮሎጂስቶች ይህንን በደም ይረዳቸዋል ብየ እገምታለሁ)፡ ልክ የኦነጉ ወንጀለኛው ‘ሌንጮ ለታ’ ከባንዳው ብርሃኑ ነጋ እና ከነዶ/ር ዜሮ (ጌታቸው በጋሻው) ጋር በየአዳራሹ እየዞረ ስለ ድርጅቱ ወንጀል ሲነገረው ወይንም ለሚጠይቁ ሰዎች ሲጥመው በግልጽ ሳይጥመው “በአግድሞሽ” መልስ እንደሚሰጠው ዓይነት ዘዴ ማለት ነው።

አማራ ጋር ሲደርስ “አማራ፤አማራ” አትበሉ የሚሉ ቡድኖች እና ሰዎች ከጀርባቸው ያለው መነሻ ማወቅ አያስቸግርም። እርግጠኛ ነኝ ኦሮሞዎችን ሲያነጋጋር “ኦሮሞ አሮሞ” የምትልዋትን ትቼ……ብሎ እንደማይላቸው እርግጠኛ ነኝ። ግን ጊዜ በጣለው ማሕበረሰብ በአማራው ላይ ሲደርሱ ግን ሁሉም የተማረውም፤ያልተማረውም ደደቡም ተረባርቦ “አማራ” የሚባል ስም ሲደመጥ (ሲነሳ) አይመቸውም። ወደዱም ጠሉም አማራው ስሙ በማይደበቅበት ሁኔታ አድርሰነዋል (ቢያንስ እኔ ስለ አማራ መብትና መነሳሳት የጮኹኩባቸው ዘመኖች ሲቆጠር ፤ እየተሰደብኩም ቢሆን ረዢም ጉዞ ተጉዘናል) ዛሬ በየከተማው የራሱን ብሶት ማንሳት በድፍረት ወደ ፊት መጥቷል። ይኼው ዛሬ የኔ እና የጥቂት ጓዶቼ ውጤታችን አይተን ተዝናንተን “ሶፋ ላይ ቁጭ ብለን” ቦታውን በኩራት ባለዋናዎቹ ለቅቀን፤  ፊት ለፊት መጥተው እየተጋፈጥዋቸው ናቸው። ይመስገነው ለፈጣሪ እና  ጽናታችን  ሌታየበት ለትግላችን!

<< ‘አማራው ሞቷልቆስሏል? አዎ ሞቷልቆስሏል። አማራ ብቻውን አልሞተም አልቆሰለም ብቻውን ይህች አገር አላቆማትም፡>>፡ ይላል አብይ።

 ወደ መተሳሰብ ከሄድን ብዙ የሚያከራክሩን ነገሮች አሉ። ትግሬዎችን እንደተከራከርኳቸው (ኢትዮ-ሚዲያ ድረግጽ ላይ የተለጠፈውን እና አሁንም በተከታታይ እየቀጠለ ያለው የትግርኛ ክርክሬን ተመልከቱ) አብይንም በሰነድ እከራከረው ነበር ግን እሱን ወደ ጎን ልተወው እና ጥያቄው፡ አማራው በገፍ ተገድሏል ተጨፍጭፏል (በኦሮሞ ምድር)  ነው ጥያቄው ሲቀረብለት የነበረው ጥያቄ። ኦኖሌ የሚባል ሃውልት እኛን የሚያስሰድብና የሚያስገድል ሕጋዊ ፍርድ ቤት ላይ ቀርቦ እሰጥ አገባ ‘ክርክር እና ክስ’ ሳይደረግበት ሕገ ወጥ ሃውልት ቆሟል! እያሉ ነው አቤቱታ እያቀረቡ ያሉት። ወደ አገር ማቅናት ማዞሩ ለክርክር መጋበዙ ለምን አንደፈለገ አልገባኝም። እነዚህ ሰዎች በደማችን አገር አቅንተናል፤ ፊደል አስቆጥረናል ሃይማኖት አስተምረናል ስነምግባር አስተምረናል ሰውን መግደል የወንድ ብልትን መስለብ በሃይማኖት ነውር ነው … ወዘተ…ወዘተ…ብለን መልካም መልካሙን አስተምረናል በአገር አስተዋጽኦዋችን ጉልህ ሚና አለው! ስላሉ ብቻችሁን አላቆማችሁትም፤ብቻችሁን አልቆሰላችሁም ብሎ ክርክር ምን ማለት ነው?፡ መቀሌ ሄዶ መለስ ዜናዊን ጀግና ብሎ ባወደሰበት ርካሽ አድርባይ ምላሱ ሲናገር “ብቻችሁን የተሳዋችሁየቆሰላችሁ ብቻችሁን ተዋግታችሁ ወርቅነታችሁን ያስመሰከራችሁ” ወርቅየዎች ሲላቸው አልነበርም? አማራው ጋር ሲደርስ አማራ ብቻውን አልሞተምአልቆሰለም ብቻውን ይህች አገር አላቆማትም፡”  ብሎ ነገር ትርጉሙ ምንድነው?

አብይ በዚህ አልተገታም፡  ሌላው ካስገረሙኝ መልሶቹ አንዱ የሚከተለው ነው፦
 <“መልካም መልካሙን እናንሳ”> ይላል።

እኔ በጣም እየጨነቀኝ ነበር ንገግሩን ያደመጥኩት። ባሕርዳር/ጎንደር ተገኝቶ ሕዝባዊ ስብሰባ ሲያደርግ መነሻው ምን ለማድመጥ ነው የተገኘው? መልካም መልካሙን ወይንስ ብሶትን? እነዚህ ኗሪዎች ለ27 አመት ማንም ያልተነጣጠረበት በአማራ ላይ የግፍና የጥላቻ ጥቃትና ዘመቻ ተነጣጥሮብናል ነው እያሉት ያሉት። ሕዝባችን እስከ 5 ሚሊዮን ያክል ጠፍቷል (አስገራሚው ደግሞ መረጃው እንዲቀርብልኝ እፈልጋለሁ ከማለት ይልቅ ክሕደት ውስጥ ገብቶ ሲዳክር “በማስረጃ ያልተደገፈ ንግግር በዚህ ሕዝባዊ ስብሰባ ፊት መቅረብ አልነበረበትም” በማለት ብሶተኛውን አጣጥሎታል )። በተቃዋሚ አማራ ማሕበራት የተዘጋጁ በርካታ ማስረጃዎች ማቅረብ ይቻላል። እሱን አልቀበልም ካለም በገለልተኛ እና በራሱ በወያኔ የሕዝብ ቆጠራ ሰነድ የተነገረውና የተዘገበው በቀላሉ ማቅረብ ይቻላል፡)።

አዎን ኢትዮጵያዊነትን በማሞገሱ እኔም ሆንኩኝ ሌሎች ሰዎች የፋሲካ የተሸጠ ከሰማይ የተላከ ስጦታ ነው ብያለሁ። አብይን ሳይሆን “ኢትዮጵያዊነትን እና ፈጣሪን” በማንሳቱ የተደመጠውን ንግግሩ። ግን መቀሌ ሄዶ ኢትዮጵያዊነትን እና ሰንደቃላማዋን ሃይማኖትዋን ታሪኳን አብሮነትዋን ያፈረሱት እና የተዋጉትን ጸረ ኢትዮጵያ መሪዎች እነ መለስ ዜናዊን በጀግንነት አወድሶ የገዛ ንግግርዩን ተመልሶ አፍርሶታል። ለዚህም አብይ እንዲህ ይላል።  

“የኢትዮጵያ አንድነት የማይፈልጉ ሰዎች አሉ፤ አሁን የሚነገረው ነገር የማይፈልጉት ሰዎች አሉ።” ይላል። ልክ ነው። ግን እነማን ናቸው? አንዱ የኢትዮጵያን ሕዝብ አንድነት ወይንም የኦሮሞ እና የአማራ ሕዝብ አንድነት የማይፈልጉ ቡድኖች እና ምሁራኖች አንዱ አብይ የሚመራው “ኦሆዴድ ነው”። አይደለም እምዴ? አይደለም ካለን እንከራከር። ሃሳብ ወደ ቃል ተተርጉሞ ቃል በድንጋይ ተጽፎ ሃውልት ቆሞ፤ በአማራ ማሕበረሰብ ላይ ኦሮሞው በአማራ ላይ እንዲያቄም ሆን ተብሎ በነ አብይ መሪነት እና አስተባባሪነት አልፎም ይሁንታ ተሰጥቶት “ኦኖሌ” ሃውልት ቆሟል። አይደለም እንዴ? የዚያ ሴራ አካል አልነበርኩም ይበለን እና በግልጽ ይንገረን እንመነው። ግን ይህ አንድነትን የማይፈልጉ ሰዎች ያቆሙት የጥላቻ ሃውልት “ይቁም” ቢባል እንኳ ኦሮሞዎች እራሳቸው ያደረጉት እንጂ አማራዎች ለማድረጉ ማስረጃ የለም። ይህንን ሃውልት እንዲቆም የፈለጉ “ደናቁርትና የጥላቻ ምሁራኖች” በክርክራቸው ተሸንፈዋል። ኦሮሞዎች እራሳቸው ተከራክረውዋቸው በክርክር ወድቃዋል። ምኒልክ ኦሮመነታቸውን የት  ጥሉት ነው። በኦሮሞ አዝማችነትና በጦርነቱ የተሳተፉት ከ80 እስከ 90 በመቶ ብዛት ለሚኒሊክ የገቡ የኦሮሞ ተዋጊዎች መሆናቸው በሰነድ ቀርቦ የሃውልቱ መስራቾች እና “ሰነፎቹ ተገንጣዮች” በማስረጃ ማቅረብ አልቻሉም። ምስክራቸው “የሻዕቢያው ሰላይ የጻፈው ልቦለድ መጽሐፍ ጸሐፊው “የኦሮሞ ዜጋነት” የሸለሙት  ”ተስፋየ ገብረአብ ነው። በቃ! ስለዚህ የፍረስ! ነው የሚሉት።

አቤቱታ አቅራቢዎቹ፦

<< “ጎጃም የውሃ ማማ ምንጭ ሆና ሌሎች በውሃው የመብራት ሃይል ተጠቃሚዎች ሲሆኑ ጎጃምና ጎንደር ጭለማ ውጦታል ብሎ አብየቱታ ማቅረብ፤ ወጣቶች ስራ ፈት ሆነው በየሹሻ፤ጫት ቤት እየዋሉ ዩኒቨርሲቲ ምሩቃን “ድንጋይ ለቀማ” ተሰማአርተዋል፡ አማራው ሞቷል፡ የጎሳ ፖለቲካ ስርዓቱ ሕገመንግሥቱ ይለውጥ ክልል የሚባል ጠንቅ ነው አራርቆናል በቃ! አማራው ውጣ እየተባለ በገዛ አገሩ ተዋርዷል መሬቱ ተነጥቆ ለሌሎች ነገዶች እና ለሱዳን ተሰጥቷል ስለዚህ መፍትሄ ይፈለግለት! ስላሉ፡ አብይ ይህንን መስማት “አልተመቸውም”። እሱ ሊሰማው የፈለገው ባሕር ዳር (ጎንደር) በመብራት ደምቃ እንደ መቀሌዋ “ሎስ ቬጋስ” አሸብርቃ ሌሊት ሰማዩን አብርታለች የሚል መልካም መልካሙን ሊሰማ ይፈልጋል። አማራ አልተገደለም፥ በሚለዮኖች አልተሰወሩም፤ በትራኮማ አንድ  ሙሉ የገጠር ማሕበረሰብ ዓይነስውር አልሆነም፤ በአልጀዚራ የቀረበው አማራ ማሕበረሰብ ምናልባትም በዓለም የደኸየ ማሕበረሰብ መሆኑን የተገለጸው  ለም አቀፍ ዘገባ ውሸት ነው ፥ እናቶች አምካኝ መርፌ እየተወጉ እንዳይወልዱ አልተደረገም፥ አማራ አልተባረረምመሬቱ አልተነጠቀም፤ ማንንቱ በትግሬዎች እና በሌሎች እየተረገጠ አይደለም፤ ……እንዲሉ “መልካም መልካሙን” ንገሩኝ ነው እየለ ያለው።  እነ አለምነው- መኮንን የመሳሰሉ አማራውን የሚዘልፉ ጓዶቹን እንዲያመሰግኑ ይጠብቃል?

አለምነው መኮንን ምንድነው ሲል የነበረ? አቤቱታ አቅራቢዎች ይህ ሰው እንዳውም ከሥልጣኑ ይውርድ ማለት ነበረባቸው። እንዴት እንደተረሳ አልገባኝም። አለምነው መኮነንያለውን መልሼ ላስታውሳችሁ፦

<’አማራ ማለት “ስንፋጭ” ትምክህት የተጠናወተው ትምክሕትነቱን ያልተወው በባዶ እግሩ እየሄደ መርዝ ንግግር የሚናገር ከሌሎች ሕዝቦች ጋር ተግባብቶ መኖር የማይችል የሸተተው እግሩ እንዳይሸት ከጫማው ስር ‘የባሕር ዛፍ ቅጠል ያደረግበታል” /ዚስ ኢዝ ቴክኖሎጂ!/………ባዶ እግሩ እየሄደ የሚናገረው ንግግር ግን መርዝ ነው። ልሃጩን ማራገፍ አለበት! ይኼ ላሃጭ ሳይራገፍ በጋራ መኖር አይቻልም። ማንኛውም ሙትቻ ፓርቲ ሁሉ መነሻው አማራ ክልል ነው።”>> ይላል አለምነው መኮንን። አማራዎች ከቤንሻንጉል ለማበበራቸው ምክንያቱን ሲገልጽ <“ትምክህተኝነትን እንደ ምግብ ስለሚመገበው ነው። ያንን ምግብም እየተመገበ ያቅራራል።”> (አለምነው መኮንን - ምንጭ “የዓመቱ ምርጥ ባለጌ ሰው” ጌታቸው ረዳ Ethiopian-Semay https://ethiopiansemay.blogspot.com/2015/09/blog-post.html)


 እያለ ተሰብሳቢ ካድሬዎቹን ሳቅ በሳቅ እያደረገ በሕዝብ ክብር ሲያላግጥ በድምፁ የተቀዳ ዋልጌ ግለሰብ ዛሬም ሥራው ላይ ተቀምጧል። እንዲህ ላሉ ሰዎች በሹመት ላይ ሹመት የሚሾም ጸረ አማራ ሥርዓት አብይ አሕመድ ከሕዝቡ ምን መልካም ነገር ሊያደምጥ ሲጠብቅ ነበር? የተበደለ ሕዝብ ብሶት የባሰበት ሕዝብ ምን መለካም ነገር ሊናገር ሲጠብቅ ነበር? ለ27 አመት ለተጎዳ ሕዝብ መልካም መልካሙን እንነጋገር! ምን ማለት ነው? ክልል የሚባል ከሰማይ የተላክልን ለአማራ ሕዝብ የመጣ መልካም የፍትሕ አስተዳዳር ነውጓድ መለስ ዜናዊ የኛ ጀግና ነበሩ? ሊል ይፈልጋል? ለመሆኑ ምን  ሊሰማ ኖሯል ባሕር ዳር እና ጎንደር የሄደው? 

አብይ እንደሚለው፤- “ኢትዮጵያ ውስጥ ስዞር የታዘብኩት ነገር የኢትዮጵያውያን የስሜት መራራቅ ይገርመኛልይላል።

 ለምን እንደገረመው ለኔ ግራ ገብቶኛል። የኢትዮጵያውያኖች በስሜትና በሃሳብ መራራቅ ማን ነው ምንጩ? እንዲህ እንዲራራቅ ማን ነው ተጠያቂው? አብይ መጀመሪያ ወደ ሥልጣን ሲወጣ ‘ይቅርታ ሲጠይቅ’ ታድያ መነሻው ምን ነበር? ድርጅቱ ስላላራቀን፤ስለገደለን አይደለም እንዴ ይቅርታ የጠየቀው?

አብይ እንዲህ ይላል፤-

“ያለው መራራቅ እንዴት ተደርጎ እንደሚሰበሰብ ይጨንቀኛል።” ይላል።

ለዚህ ነበር እኛ ወያኔ ሲገባ ይህ የመራራቅ ስሜት የሚሰብክ ቡድን የኋላ  ኋላ በሕዝቡ ላይ “መራራቅንየእርስ በርስ የጥላቻን ስሜት ስለሚያመጣ” መሰብሰቡ ሊያስቸግር ነው እና ካሁኑኑ ይህ ድርጅት አትቀላቀሉት፤ አስወግዱት፤ አውግዙት፤ አትከተሉት ስንል የነበረው። ግን እነ አብይ ሊሰሙን አልቻሉም እና “ወያኔን” አድንቀው የወያኔ ወታደሮች ሆኑ! ዘለግ ሲልም የስለላው መ/ቤት አዋቃሪ ሆነ ከዚያም “የወያኔዎች አሽከር” የሆነውን  የጥላቻ የመራራቅና የግድያ  ድርጅት መሪ የሆነውን “ኦሆዴድን” ተቀላቅሎ የዚህ ድርጅት መሪ ሆነ። አሁን ሥልጣን ላይ ሲወጣ፤ ሕዝቡ በመረረው ሰዓት መጥቶ የሕዝቡን መራራቅ እየዞረ ሲመከት “ያለው መራራቅ እንዴት ተደርጎ እንደሚሰበሰብ ይጨንቀኛል” ይላል። አንቺ ያመጣሺው አንቺው ፍቺው!

ሕዝቡ በመረረው ጣራ ላይ ስለመጣህ ምሬቱ ከመጠን በላይ ነው እና አንተንም ማስጨነቁ አልገረመኝም። አንዱን ያዝ፤ ጨክነህ ወያኔዎችን እና ስርዓታቸውን አፍርስ፤የጎሳ ክልሎችን እንዲፈርሱ አደርግ (ተከራከር) (እነ ለማ መገርሳ እና የሮሞ ጤነኛ ክፍሎችን እንዲሁም ሌሎችን አስተባብረህ ግብህን ምራ) አልፈታውም ስትል ግን “ፈቺዎች ይመጡና” በወንጀል ትከሰሳለህ ወይንም ከተገንጣዮች ጋር ትወግናለህ። ብዙዎቹ እንዲዚያ ነው ያደረጉት። አግልግለው አገልግለው፤ ወንጀሉ ወደ እነሱ ሲያዘነብል ወደ ውጭ እየሸሹ “ኦነግን” ወይንም “ኦብነግን” ይቀላቀላሉ። እነ ጁነዲን ሳዶ እና መሰል የኦሮሞ ወንጀለኞች እያደረጉት ያሉ ይህንን ነው። እነዚህ ድርጅቶች ደግሞ ማንም ግሳንግስ ወንጀለኛን ሁሉ የሚጠራቀምበት ነው (አውጭ አገር ያሉት ተቃዋሚ ተብየ ድረገጾች ራዲዮኖች እና ቲቪ ሚዲያዎች ሳይቀሩ  እነ ጅነዲን ሳዶዎችን ከማጋለጥ ይልቅ እንግዶች እያደረገ ይክባቸዋል) ። አትገባም ማለት የለም። ብዙዎቹ ተገንጣዮች የወንጀል ድርጅቶች ስለሆኑ፤ ተባባሪን ይፈልጋሉ።

የሚገርም ነው።

<“አንድነት የሚመጣው ስንደምር ነው። መደምር ግን ባንድ ጀምበር አይመጣም፤ ተለያይተን ቆይተናል እና……”> ይላል እና ሥልጣን የወጣበት መንገድም “ይህች ሰላማዊ የሥልጣን ሽገግር” ይላታል።

አገር የሚያፈርስ ሥርዓት “በሕገመንግሥቱ” ተደንግጎ ያውም እንዳንደመር አንድ እንዳንሆን ደደቢት በረሃ ውስጥ ተጽፎ፤ በወንጀለኛው ኦነግ ሊጥ “አቡኪነት” ተጋግሮ የተደነገገው ከፋፋይ በኢትዮጵያ ሰንደቃላማ ላይ የዘመተ የስደብ ውርጅብኝ የሰነዘረ የናዚዎች ሕገ መንግሥትን ከሃይለማርያም ደሳለኝ እጅ ተረክቦ ሰግዶ “መርዘኘውን መጽሐፉ” ለሕዝብ እያሳየ ተለያይተን መቆየታችንን እራሱም ጭምር ያስገረመው መራራቅን እንደገና “መራራቅን” የሚሰብከው መርዘኛውን መጽሐፍ በአክብሮት ተቀብሎ “እፈጽማለሁ” ሲል ምን እንበለው?
   ለዚህ ደግሞ “ሠላማዊ” የሥልጣን ሽግግር ይለዋል። አልገረማችሁም?  አንድ መሪ ወደ ሌላ ስርዓት ሲሸጋገር ሌላ ሕገመንግሥት ይጽፋል እንጂ “ያንኑ አከብራለሁ” ብሎ እጅ ነሥቶ ይሰግዳል? የአብይ ሥልጣን ሽግግር ትርጉም ምን ይሆን? የሚገርመው ደግሞ ‘ከኛ የተለየ ሃሳብ ካላችሁ ወይንም ማንም ሰው ካለው እናንተም እኛም ሃሳባችን እናቅርብና አንከራከር….” ይላል። እኛ የሚለው ወያኔ እና እሱ የወከለው ደርጅት ማለት ነው። በሌላ አነጋጋር “ኢሕአዴግ” የሚባለውን ፋሺስቶች ጥርቅም ድርጅትን ነው “እኛ” እያለ ያለው። ለዚህም “ሠላማዊ ሽግግር” እያለ ይቀልድብናል። አንድ ልትዘነጉልኝ የማልፈልገው ነግረ አለ። አብይ ከውስጡ ኢትዮጵያዊነትን ለማንሰራራት ፍላጎት አለው ወይ ? ብትሉኝ በሚገባ ከሌሎቹ የትግሬ እና የሶማሊ ፋሺሰት መሪዎች በበለጠ በጣም በራቀ ስሜት አውንተኛ ስሜት አንዳለው አልክደውም። ግን ከማን ጋር ሆኖ ነው ይህንን ሊያጎለብተው የሚችለው የሚለው ጥያቄ ነው የሚያከራክረን። እሱም ዓላማው ግልጽ ማድረግ አለበት። ለለውጥ ነወ የመጣው “መሠረታዊ የሆኑ” ለውጦች አስቸኳይ እንዲታዩ ያድርግ። ደጋፊ አለው፤ ተባበሪዎች አሉት አብዛኛው የኢትዮጵያ ሕዝብ ብዘዎቹን ንግግረሮቹ ለገበያ ቀርበው ተወድደውለታል ስለዚህ ወያኔን የሚፈራበት ምን መንገድ አለ? ሕዝብ ከጎኑ ቆሟል! ምን ይጠብቃል? “ቀስ በሉ ዝግ በሉ” መልካም መልካሙን እንነጋገር…..” ምን ማለት ነው?
    
(አማራ አማራ የሚለውን ብሶት) እሱ <<“ከረር ያለው ስሜት” (በሚል ይገልጸዋል) ፡ “ረገብ አድርገን ወደ ውስጣችን ብናይ ጥሩ ነው”>>

ሲል ብሶት የባሰውን ሕዝብ ወደ ውስጡ እንዲመለከት መክሯል። እንግዲህ ወደ ውስጥ እንዲመለከት ማለት ወደ ልባችሁ ተመለሱ ማለት ነው። እነዚህ ሰዎች ከልባቸው ወጭ አልሄዱም። በነገዳችን ስማችን እየተጠቀሰ “አማራ አንተ ሽንታም ፤ገና እናሳያሃለን” እያሉ ትግሬ ገራፊዎች የወንዶችን ብልት እየቀጠቀጡ እንዳይወልድ አኮላሽተውታል፡ ሴት እህቶቻችን አማራ ስለሆኑ እርቃናቸው ወጥተው አንዲገረፉና አንዲዋረዱ ተደርጓል፡ ይህ ይቁም ነው እያሉ ያሉት። መልካም መልካሙን  ከየት ተከስቶ ነው፤ሕዝቡ ወደ ውስጣችሁ እዩ፤ መልካም መልካሙን እንነጋር የሚለው?

ከልባቸው ውጭ ቢሆኑ ኖሮ አበሮ የተቀመጠው አለምነው መኮንን እና፤ ደመቀ መኮንን እንዲሁም የመሳሰሉ አድር ባዩ እና ወንጀለኛው ብእዴን መሪዎችን በጥይት ይፈጃቸው ነበር። የሰደቡትንም እሺ ብሎተቀብሎአቸው፤ ብሶት የባሰውን አንጀቱን ተቆጣቀጥሮ አዳራሽ ውስጥ ተገቢውን ጥያቄና ብሶት ነው ያስተጋባው። “ወደ ውስጣችሁ እንድታዩ” ምን ማለት እንደሆነ አልገባኝም። አኖሌ ሃውልት አፍርሰው ማለት “ስሜታቸውን እንዲያረግቡ” መምከር አልገባኝም።

እንዲህም ይላል፦

<“ይኸ መንግሥት ንግግር አሳምሮ ወሬ አሳምሮ ተግባር የለውም ብለው የሚያስቡ “አትሳሳቱ” ነው የምለው።ታስረው የነበሩትን የሃይማኖት መሪዎች ታስረዋል ተብሎ ሲጮህ የነበረውን ፈትተናል! ተግባር ነው ይኼ! ይህ ተግባር ነው።ቁጭ ብሎ በቲቪ ለሚሰማው ቀላል ነው።እንዴት መጣ? በድርጊቱ የተሳተፉት ያውቁታል።የመጣውን ሁሉ እያረካከስን፤ የመጣውን ሁሉ እያወዳደቅን፤……..”>  የሚለው ንግግሩ አሁንም ገርሞኛል።

እርግጣ ነው ያስመሰግናል፤ ግን ሙሉውን ስዕል ይገልጸዋል ወይ? ለመሆኑ በምን መመዘኛ ነው አሁን የተፈቱ ጥቂት ሰዎችን በሺዎቹ በየእስር ቤቱ ታጉተረው እየተገረፉ ያሉትን መለኪያ የሚሆነው? አንዲት ቀንም ቢሆን እዛ ውስጥ መታጎር የሌላቸውን ሁሉ አሉ። አገሪቱ የምትፈልጋቸው እና ያስተማረቻቸው የታወቁ የልብ ጥገና ዶክተሮችን ሁሉ አፍኖ እስር ቤት የሚጥልን ሰርዓት እንዴት ነው አብይ ይህንን ጥቂቶች የመፍታትን መመዘኛ የሚያደርገው? ጥቂቶችን መፍታት ያራከሰ የለም፡ ግን ተፈቺ እስረኞች በተፈቱ  በማግስቱ እያታፈኑ ወደ እሰር የሚወረውራቸውን “የጎስታፖ” ቡድን አብይ በምን ይገልጸዋል? ተፈትተው ወደ ውጭ ለሥራ ጉዳይ ለሚንቀሳቀሱ ፓስፖርታቸው በቦሌ አየር ማረፊያ አንዲታገድ ማድረግ ምን እሚሉት ነፃነት ነው? በኛ እና በአብይ ያለው ልዩነት እኛ ሥርዓቱን የምንተረጉመው “ፋሺስት፡ ነው እንላለን፡ እሱ ደግሞ ጥቂት ሰዎች ፈትተናል እና ዲሞክራት ነን እያለን ነው። ለዚህ ምን እንበል?

አማራ ተበድሏል፤ የዱር ባሕር ዛፍ ደናችን ተዘርፎ እኛ ተከልክለን፤ ወደ ትግሬ እየተጫነ ነው፡ እና አማራ በመሆናችን ተጠቅተናል አገር ያቀናውን አማራ “ነፍጠኛ”  መለያ ስም ተለጥፎበት ለጥቃት ተጋልጠናል ብሎ ላለ ሆድ ለባሰው አቤት ባይ።  እንዲህ ሲል መልስ ይሰጣል።

“አማራ አማራ የተባለውን ትቼ፤ ለሁላችን ፍትሕ ያስፈልገናል፤ዲሞክራሲ ያስፈልገናል፤ኢትዮጵያውያን በሕግ የምንዳኝበት ሥርዓት የሚል ከሆነ እቀበላለሁ። “የኛ ብቻ” የሚል እንዳይሆን።>> እነዚህ ሰዎች እውድየውም ላይ በግልጽ እየተናገሩ እንደተደመጡት “ከማንም ዜጋ እኩል እንድንታይ” ፍትሕ ይሰጠን ነበር ያሉት እንጂ “የኛ ብቻ” ብለው ሲሉ የተደመጡበት አንዲት ዓረፍተ ነገር አልተሰማም። ለኛ ብቻ አንዳይሆን፤አማራ አማራ የሚለውን…… ብሎ ማሳነስ ፡ጠባብ አመለካከት ሆኖ መተርጎም “መነሻው” ምንድ ነው?

<“የጠፋ ነገር ካለ፤ ይቅር ተባብለን”> ይላል አብይ። ካለ ብቻ ሳይሆነ “አለ”። እንዲህ ማለትም ጥሩ ነው። ግን እነሱም የሚሉት እኮ የጠፋ ብቻ ሳይሆን አንተ ያቆምከውን የፈረምክብት ፎቶግራፍ የተነሳህበትን ዛሬም ህያው ሆኖ ለጥፋት ቆሞ ያለውን የጥላቻ ሃውልት “አኖሌ” እና በአገሪቱ ውስጥ በሚገኙ ከተሞቹና ገጠሮች የቆሙ በርካታ የጥላቻ ሃውልቶች ይፍረሱ ከዚያ ይቅር ይቅር እንባባል፡ ካልሆነ ሃውልቶቹ ቆሞው እንዴት “የይቅር ይቅር የቃላት ሽምገላ እንቀበል” ነው እያሉ ያሉት። ይህ ትከክለኛ አባባል ነው!

ለጠቅ ብሎም ፤ <“ከእነ ገዱ አንዳርጋቸው እና ሌሎች ጓዶች ጋር ተረባርበን መልካም ነገር ማምጣት እንችላለን” ይላል። እነ ገዱ እና ጓዶቹ የጥፋት ምንጮች እና በአማራ ላይ ብትር ሲወርድ ምንም ያላደረጉ የውም አማራውን መልሰው ሲዘልፉት የነበሩ የወያኔ አሽከተሮች ናቸው እና ከላይ እስከ ታች ያሉትን በሕዝባዊ አስተዳዳሪዎች ይተኩልን እያሉ ነበር ሲጠይቁት የነበሩት። ከነ አለምነው መኮነን እና ደመቀ መኮንን ፤ ከነ በረከት ስምኦን እና የደቡቡ ሰው አዲሱ ለገሰ…..ትብብር እንዴት ተብሎ መልካም ነገር ሊመጣ ይችላል። 27 አመት የችግሩ ምንጮች እነዚህ ነበሩ። አሁን ድግሞ አብይ ‘እነሱ ጋር ተባብረን መልካም ነገር ማምጣት ይቻላል” ይላል። ይልቁኑ የሕዝቡን ጥያቄ በተገቢው አስተናግድ እና ስምህን አሳድስ እንጂ በነበረው ቦይ እየተጓዝክ “እኛ” ኢሕአዴጎች የሚለው የሸተተ ግም ነገር ለ27 አመት አፍንጫችንን ሲያስከፋ ስለነበር “እኛ ኢሕአዴጎች” የሚለው ዳግም ልንሰማው ኣንፈልግም።

 አመሰግናለሁ - ጌታቸው ረዳ 
 





Saturday, April 21, 2018

The Habitual Distortion of the Eritrean Elites is Major Cause for the Havoc & Suffering of the Eritrean People (Response to Petros Tesfagiorgis) ጌታቸው ረዳ


The Habitual Distortion of the Eritrean Elites is Major Cause for the Havoc & Suffering of the Eritrean People

(Response to Petros Tesfagiorgis)

 ጌታቸው ረዳ


Here are two of my responses combined together, part from the previous and part to your latest response “Eritreans Have a Profound Sense of Their Own History:  A Response to ጌታቸው ረዳ By Petros Tesfagiorgis potsed at Aiga ”

Dear Paulos;
 I need to remind you back to what you wrote and the response I did on which you seemed not to grasp, or intentionally do closed your eye what is written there. I read your response this time again in the hope you will challenge my points, unfortunately, you have failed to strike my valid points and Questions referring my response as full of fallacies. No it was not. I will prove you wrong below.  

1-       As you clearly stated it yourself, you do not want to response point by point, because, I caught you red-handed distorting the incident like that of TiHisha’s death in Addis Abeba. You told your readers that Temesgen Haile (Tihisha) was arrested, tortured and put to death. Which is a white lie? Perhaps you are ignorant of knowing your own icons; or simply you have no idea what you were writing. I corrected you to straighten up your distortion, that, he was not caught or arrested or tortured. He jumped himself through a high tower building window in Addis and expired. He did this because; he was the ring leader of the bandits in Addis and decided not to expose members of his clandestine thugs who were exploiting and destabilizing Ethiopia.  Here you are saying you can’t response to my points, because they are full of fallacies.  You can’t respond to it, because you even tried to distort recorded incident.

Distortion is not new to most of the Eritrean elites. It is habitual. Because of it, the suffering of the Eritrean people is majorly caused by the elites such as you. The denial is too many, still fresh in our memory as fresh as since the establishment of Eritrean Liberation (the Eritrean elites’ lies and distortion could go far as far as denying identity which some identified themselves as Arabs. Our memory is still active), so I am not surprised.

You tried to distort history saying;

2-         “Accordingly, the EPLF changed its political narrative to one that declared that the EPLF was fighting against the repressive regime in Ethiopia, and not the people of Ethiopia, who were oppressed themselves.”

How brilliant! You forgot to tell us that each of you were murdering each other and those who followed EPLF or ELF or Ethiopia, as free people to follow whoever they want to follow were target for murder, torture and disappearance. Who can believe you now, when you are telling us you were not fight with the people of Ethiopia, but with regimes when you were clearly slaughtering each other.

Yes, you were fighting our people. You know as well as I do, that each Eritreans have nicknames for the Tigrayans and Amhara. “Agame” for the people of Tigray. And “Adgi” for the people of Amhara.  Those vocabulary are accepted norms on the mind of each Eritreans (be it elders or youth or children) since Italian era.

If as you lie above, that the EPLF was fighting against the repressive regime in Ethiopia and not the people of Ethiopia- why then you lost a gut (lost moral ground) to stand up and said “Amhara should not apologize the Eritrean people?” Amhara were made to apologize by camouflaged Amhara individuals in Asmara stadium when the EPLF stooge of the time “TPLF” send the following individual Ethiopians to apologize the Eritrean people camouflaged as Amhara?

And your war was not against Haileselassie government or the Derg as you claimed- your war operation was against Amhara people. The documents and radio DimiTsi Hafash audios are evidences. Of course, which you and your likes romanticized your struggle as “AnTsar Amharu” (Tsere- Amhara/Shewa). Was not it so? 
Rememebr this names? I gave reminded you last time? Is this a fallacy?

1-Tesfaye Habis (Kabata) Not Amhara!!!!
2-Endrias Eshete (from Menz. A close confidante of Meles Zenawi and a friend of the CIA Paul Henz)
 3-Tadele Yimer (unknown- but he was working as Hotel workers’ federation)
 4-Negus AsgeleTew

How do you explain the above Mr. Petros?

        

Yet, no one, no TPLF or any TPLF followers apologize for such fabrication. We do not expect to hear apology, because they knew it was a crime to fabricate a crime and accused the Amhara people responsible for the Eritrean sufferings and crimes done in Eritrea. This very, very important, at least, to us the Ethiopians, in particular, to our Amhara brothers and sitars who were accused for nothing unfairly by both EPLF&TPLF for too long.

 

Look, let alone when you guys were in the jungle, even after you claimed you got your freedom, your Amhara hatred could not go away from the mind of the Eritreans.  What you did to our people (you and your brother Paulos were part of the regime serving it at the time). Read this in Amharic, unless you also denied can’t read Amharic.

 

አህያን የጦር ሠራዊት ልብስ አልብሰዉ; የጦር ሠራዊት ጫማ አድርገዉለት’ “ዉሽ  እያሉ  ኢትዮጵያዉያኖችን አህያዉን እያሳዩ ነበር  የሚደበድቡን……”

 

(ከኤርትራ በግፍ እንዲወጡ የተደረጉ ኢትዮጵያዊን) posted at Ethiopian seamy- source Reporter. 

According to the lady who was a victim of the Eritrean racists and the regime—she is saying in the detailed Amharic report;

 “We were gathered and dragged all Ethiopians in one place in the center of Asmara city. Then, the Eritreans dressed a donkey a military Uniform and a military boot, insinuated the Donkey as the Amhara people and beating us to hell and calling us ’Donkeys.”  (source as above)

I want all of you know that it is time to heal yourself before talking peace with us. You or your leader Isayas are all racists and begets who call black skin and fat lips as Barya/HarnaTs/Kenfar. Have you ever heard your leader Iasyas Afewerki calling Colonel Mengistu Hailemariam “Harero, Bariya, Minchiram, Kenfar….?” Yes you did hear Isayas Afewerki calling him as such!  This was talked publicly in when “Eritrean Town Hall meeting with Isyas Afewerki, held in Washington DC” (USA). You and your likes were his own tools serving him shamelessly at the time. You remember that clearly.  It is on you Tube and recorded on home videos.

So, to say your struggle not with the people of Ethiopia, but with the repressive regime of the time is a lie and the habitual twist and turn character of the Elites of Eritreans’ is not new at least for me. Even the well known opportunist Dr. BereKet Habteselassie, still believes, Eritrea was a colony of Ethiopia. This is the man who is saying such ignorance; a man himself was a Mayor and finally an Attorney General of Ethiopia to a colonizer country- supposedly to colonized him.

Where will it be better treated the sickness you all are suffering with this deception and denial not to admit failures and crimes? This is why I am saying the suffering of Eritrean people is not primary lack of peace, but lack of bright Eritrean minds with fresh thinking. As Yossef G/Hiywet said it correctly ‘you all are romanticizing Gedli” which is a primary cause for the hell Eritreans are now suffering. The Gedli are no body or nothing, but the work of the corrupted and distorted Eritrean elites industry of destabilization, intimidation, murder and repression.

Shockingly, you even deny that Isyas lead EPLF infected Eritrean Medical doctor by HIV virus for not going along with the regime's crime work- regardless, I gave you the evidence himself the doctor talking with tears on his interview posted on you Tub. I can’t say nothing to such response, but to ask you ‘Were you by any chance part of such conspiracy or your family members or friend involved in it?” If such is not the case, then there is no way, such educated person like you denied ever such crime occurred. Have you called the doctor and challenged him that it never occurred to him by the EPLF lead government in Asmara?

Let me conclude with the hatred of Amhara & Tigray people by Eritreans asking you this. You know, you and your likes were accusing the Amhara as a colonizers. I speak with confidence- if you could have put to court and asked under oath to testify to the question “Mr. Petros - at one time or another have you ever used the word Agame (referring to Tigrayans) or “Ae-udug” (donkeys) referring to the Amhara people?  Your Attorney could have jump in to advice you not to say anything, instead use your 5th Amendment not to increment yourself. Right!? Such is a norm in the mouth of each Eritreans at one time or another in their life.

3- You initiated peace between the two people, because,

Quote,

“To initiate a peace dialogue with the people of Ethiopia is a priority because no-peace, no war has   served the Eritrean regime as an escape goat to hold the Eritrean youth hostage under the program of indefinite national service/forced labor, which gave rise to the influx of huge number of refugees to exile, as well as other forms of human rights violations.”

Then, I said, the defect for the peace to stall is not the people of Ethiopia or the people of Eritrea as you naively suggested. Therefore, no reason to call both people to make peace. Because, the cause for the peace to stagnantly stay where it is now is “. Why? Because, you even said it rightly so above quoted (#3), though, you naively destroyed it back  again yourself.

 You said:-

Quote;


Here you already said it rightly-

If so, who is causing the suffering? Are the two people the cause of their won suffering or as you said it rightly so “The Eritrean regime”? It is the Eritrean regime who is intentionally for its scapegoat purposes holding the peace to stalled, because “no peace no war has served the regime in Eritrea magnificently”.

 The people inside Eritrea and their army as you said can’t demonstrate, even with a peaceful demonstration to address their issues against Isayas regime. In my opinion, this suggested to me they are too wimp to challenge the group in power. Worst as that, even those armed with a gun are worst wimp than the ordinary unarmed citizens. So, therefore, because of such unfortunate circumstances, I gave you two options for the Eritreans and two options for Ethiopians a way out,  as a fast solution to bring peace among the two people.

Options for Eritreans

(A)     Remove the regime by army coup or by individual nationalist/or groups. 
(B)     By ‘New’ Armed guerrilla fighters not by those who are already in Ethiopia doing nothing, for years and years, but holding the title “Hotel Guerrillas” or as one of my Eritrean friend  calls them “Yeharer Senga” (Kilib)    
              
Option for  Ethiopians

(A)     Replace the regime in Ethiopia by democratic and nationalist leaders or regime, not a leader or group who sided with Eritreans against own country Ethiopia’s interest.

  ( B) - Okay, that is fine to create peace and harmony with is good intention. But, we can’t even create our own peace, let alone focusing with you guys. The problem is not here currently between you and us- the problem we are having an issue is dealing with your comrades in arms called TPLF.

Those were my points and you failed to grasped them, because as the rest of your comrades inside or outside Eritrea, are habitually addicted to lies and deceptions. The Elites in Eritrea for some reason still won’t acknowledge their misdeeds and false policies for supporting EPLF leaders as their tools to dehumanize the Eritrean people in the name of Liberation and Freedom, while they murdered each other for so long.

You know and I know that, you guys made the Eritrean fields and mountains butchering places for fellow Eritreans. Yet, EPLF never apologize the ELF fighters and families for atrocious genocide it committed.

You all deceived your won people and the world with a myth and unheard slogan in the world; “Had Libi, Hade Hizbi”

 The following was also a distortion on your previous article, which my readers need to really understand the lie carefully.

Quote:-

“Lightening attack by combined EPLF and OLF forces against the Ethiopian army took place in mid-1980 in the South of Ethiopia.  It struck fear into the Military Junta. At that time the EPLF army traveled all the way through the Sudan, to join the OLF in the South.

Look how fallacies and ignorant argument you are coming with when you referred to the Amhara school children genocide by your own EPLF combined with your stooge “OLF” which you described it as

“ a lightening attack against the Ethiopian Army and struck fear into the Military Junta.”

Lord give us mercy! You called the genocide of the “Amhara School Children” as a lightning strike against the Army in 1980, which was a genocide campaign against the Amhara people lead by Mekonne (the deceased EPLF commando leader) of the POL POT of the Sahel guerrilla group? You are proud your EPLF for joining the criminal OLF who still will face for genocide crime in Ethiopia and brag and glamorized about it? How normal is your rational mind? Are you out of your mind? 

Let me remind your distortion brother what took place in such genocide campaign took in Assosa (Southern Ethiopia Benshangul). The insurgency campaign had two objectives to carry. Since they were supported by Sudanese Tanks,

1) EPLF-OLF objective was to chase out the 42000 thousands of Sudanese refugees the border town of Assosa who were being cared for by the United Nations High Commission for Refugees. The Khartoum government accused these refugees of serving as the source of military recruitment for the SPLA. And hence the collaboration of the Khartoum government in the invasion of Ethiopian territory. (THE ASSOSA (Welega) SHAABIA-OLF MASSACRE: OF PEASANT SETTLERS: 1990 -Aleme Eshete (PhD)- source Ethiopian Semay) 

1)    EPLF-OLF objective was to chase out the 42000 thousands of Sudanese refugees the border town of Assosa who were being cared for by the United Nations High Commission for Refugees. The Khartoum government accused these refugees of serving as the source of military recruitment for the SPLA. And hence the collaboration of the Khartoum government in the invasion of Ethiopian territory. (THE ASSOSA (Welega) SHAABIA-OLF MASSACRE: OF PEASANT SETTLERS: 1990 -Aleme Eshete (PhD)- source Ethiopian Semay) 

   2)  So upon arrival in Assosa the EPLF and OLF fighters had divided the population of Assosa by ethnic and linguistic identity. The Tigrigna speaking settlers were separated from the rest to be taken back to Tigrai, which, in retrospect, makes one strongly suspect the presence among the armed invaders of the Tigrai Peoples Liberation Front (TPLF) – another offspring of the EPLF strategy for the tribal dismemberment of Ethiopia, which EPLF armed and organised since TPLF inception in 1975 The Amharic speaking peasants of “Gojam Sefer” were separated and told to leave the country in five days These poor peasants included some who have settled there for generations. They were told that they had come to liberate Assosa as a Galla territory. The peasants had naturally responded this was their country where they have lived some for decades, where they have toiled to earn whatever they have earned as farmers or as small traders, and that they had nowhere to go. They had particularly targeted the Amharic speakers of “Gojam sefer” (“Gojam town”) the area inhabited mainly by the Gojamese who were treated as “neftegna” armed colonizers.
Following this, early on Tuesday (15 Tir or January 1990) the EPLF/OLF armed men had called on every tucul in Gojam Sefer inviting all – men, women and children, to an urgent assembly. When the people arrived, they took them to a school building and divided them into two classrooms. here were among the invited peasants pregnant women, mothers with newly born babies, as well as children and men and women in advanced ages. Then the EPLF/OLF and certainly also TPLF forces ordered the doors of the class rooms closed and those inside were brutally massacred by hand bombs and launchers, following which the school building was put on fire. Those who managed to run away were searched and gunned down. Among the estimated 300 dead were men, women children, and newly born babies. Many others had survived with heavy wounds and mutilations. It was the tale as told by these videotaped survivors that the world has come to know about the Assosa massacre. (Source same as above).
This was the crime you are glamorizing that your “EPLF and OLF” did strike a fear in the heart of children and mothers committed genocide crime. Shame on you Petros!.

You also tried to show how a man of moral you are advocating peace as below stated even though you still glamorize a genocide crime.

            You said:-    
             “I advocate for peace from the point of view that the campaign for peace is a movement of moral conscience that can end the suffering and pain of the victims – the ordinary people and not the politicians.”  
             First to teach people to establish a movement of moral conscience,

One needs to avoid glamorizing crime of genocide. 2- one need to apologize to its people for causing so much pain upon the people of Eritrea by being a stooge to the current criminal groups ruling Eritrea currently. Isayas alone is not and should not be accountable for such heinous crime and abuse. You all Eritrean elites involved with Isayas system need to apologize before you do anything. Without apologizing and acknowledging your share to the deception and crime involvement during and after the struggle- that person or group/groups have no business talking about peace. You the Eritreans elites such as you, need to solve the hostility among yourself and the Eritrean people before talking peace among you and us. Are these facts and records fallacies? 


This was the crime you are glamorizing that your “EPLF and OLF” did strike a fear in the heart of children and mothers committed genocide crime. Shame on you Petros!.

You also tried to show how a man of moral you are advocating peace as below stated even though you still glamorize a genocide crime.

You said:-    
             “I advocate for peace from the point of view that the campaign for peace is a movement of moral conscience that can end the suffering and pain of the victims – the ordinary people and not the politicians.”  
First to teach people to establish a movement of moral conscience,

One needs to avoid glamorizing crime of genocide. 2- one need to apologize to its people for causing so much pain upon the people of Eritrea by being a stooge to the current criminal groups ruling Eritrea currently. Isayas alone is not and should not be accountable for such heinous crime and abuse. You all Eritrean elites involved with Isayas system need to apologize before you do anything. Without apologizing and acknowledging your share to the deception and crime involvement during and after the struggle- that person or group/groups have no business talking about peace. You the Eritreans elites such as you, need to solve the hostility among yourself and the Eritrean people before talking peace among you and us. Are these facts and records fallacies? 

        Coming to your current response;-titled “Eritreans have a profound sense of their own history”

Yes, you smelled me right; my main contention is ‘Peace cannot take place unless the “issue of the illegal separation [which is the independence of Eritrea] and illegal blockage of sea port” is addressed under different regimes /representatives/ beside those in power.
I just laughed to your statement below when saying:-
“With the defeat of Italians, during the Second World War, the case of Eritrea, like Libya and Somalia became a case of De-colonization.”

This is another lie. There was never any claimant to Libya, Somalia as there was a claimant to Eritrea which is Ethiopia. This is because, Eritrea was part of Ethiopia throughout history legitimately since Axum, AmdeTsion (13 century- who formed the present map from Eritrea all the way even some part of Somali), Tewodros, Yohannes, Haileselassie and Derg. 

No Libya and Somalia never were part of any other countries like Eritrea was part of Ethiopia. What the hell were you and your likes of Bereket doing in Ethiopia if you think Ethiopia was colonizer of Eritrea? You and your likes were comfortably working and studying as equally. Strangely, even better privileged, better schooled, with lands and houses and businesses paying equal tax than any other of us, until the Badme conflict broke. 

Majority number of Eritreans told history at the era of Adey Adey “We are Ethiopian not anything called Eritrea a name given by Italian Colonizer”. And there, they protest demanding ‘a fast reunion’ and they got it. But, the distorted Islamic right wing called themselves not Eritreans but Arabs loose hellfire upon the Eritrean people establishing terror group called Jebha; who yourself claimed Christians were targeted and slaughtered by Islamic wings inside Jebha. And you followed such opposition who claimed stood for justice and opposing religious discrimination to fool the people.

As a result of the conflict inside jebha, your leader Isayas assigned inside collaborators like “Haile W/selassie “DeroU” formed a clandestine group within Jebha and finally managed to destroy it forever. He and his gangs established a Kebessa group (Christian group) claimed the need to defend the Christians themselves by joining the new group lead by Isayas from the atrocities of the low landers (Muslims). Read NeHnan Elamanan. Or read a marvellous book called “Telmi Ni Zeree Kirdad ትልሚ ንዘርኢ ክርዳድ” (ደራሲ ረድኢ መሓሪ)- authored Redee Mehari (which I did a commentary on it under the title “BILASH TAHRIR” ብላሽ ታሕሪር) on which the author liked it.

Coming to the Colonial issue which is been let loose for so long with few challengers.

I have no idea if you were following my Amharic papers before regarding this issues of colony; but, here is the fact which is written in English by Dr. Negussay Ayele (rest his soul in peace) similar to my Amharic written arguments so you can understand me in case you claimed you can’t read Amharic (the usual Eritrean Amaharic and Amhara hate and distortions).

Here is Professor Negussay Ayele which I will quote him in a brief notes from his long document.

Fascist Italy made the first Ethiopia-Eritrea border regime spanning the period of 1896-1936 obsolete when it invalidated the treaties it had signed and invaded Ethiopia. It then completely changed the boundaries and instituted a new cartographic make-up of the Horn region, albeit for five years. With its deliberate unprovoked aggression, Fascist Italy violated the treaties and obliterated previous Ethiopia-Eritrea borders, which were operational between colonial Italy and Ethiopia. Therefore, those colonial treaties pertaining to the Ethiopia-Eritrea borders were rendered null and void as of 1936.

When Italian invading forces entered Addis Ababa in May of 1936 they altered the geopolitical landscape of the Horn. They merged Ethiopia with their colonial possessions of Eritrea and Somalia to create Italian East Africa. The boundaries between Ethiopia on the one hand and the Italian colonial entities of Eritrea and Somalia were no more. So, when the Fascists were booted out of Ethiopia-Eritrea in 1941-42, the borders of the region were no longer what they were in the pre-war period. Had the British not decided unilaterally to keep the Eritrean coastal region under their control as ‘Occupied Enemy Territory', the whole of Ethiopia-Eritrea would have re-emerged as one entity. The pretext for this unilateral action by the British was the expanding war by the Allies against the Axis powers and hence the need for Allied presence in the Horn. Needless to say, the ready image of Eritrea for the British (as the premier colonial power in Africa) was the ante bellum Italian colonial cartography they were familiar with, despite its nullification by Fascist Italy. 

Here then is the cartographic representation of that 1936-1941 Ethiopia-Eritrea border regime.
Map 1. Ethiopia during Fascist Italy's Occupation (1936-41).

The bottom line here is that as of 1952, Ethiopia’s de jure international boundary in the North recognized by the whole world was the thousand kilometers long shores of the Red Sea, not Eritrea. Of course, internal ELF/EPLF secessionist struggles a la Biafra, Shabia, Anya Nya in Africa were joined in the region. A federated country is one country under a single sovereignty regardless of ongoing secessionist movements or civil wars in it. Aside from opinions alluding to the subject, the UN Resolution did not enunciate what to do in the event of a critical constitutional issue in the federal system, such as what happened in 1962, when the Eritrean assembly voted to abolish the federation and opt for outright union. What is known is the fact that the United Nations did not react one way or another on the change of status from federal to union at the time or thereafter. Curiously, under the zealous guidance of then Secretary General Boutros-Ghali, the UN, along with the TPLF in Addis Ababa, facilitated and expedited the process of EPLF-Eritrean secession from 1991 through 1993.

That 1952-1987 cartographic rendition of the administrative border regime of Ethiopia- Eritrea was as follows.
Map 2. Ethiopia between 1952-1987.
After some thirty-five years of the border regime depicted above we come to another border regime which features cartographic change in Ethiopia’s internal geopolitical landscape. In 1987, the Derg government of the day opted to make extensive internal border changes to reflect its cultural, economic, political and strategic dictates. Subsequently, the whole country was reorganized into thirty units. In the north, the new map of Ethiopia comprising about a third of the Afar inhabited parts of the administrative region of Eritrea as well as Afar areas of Wello and adjacent administrative regions, as one unit designated "Asseb Autonomous Region." The other two-thirds of the Eritrean administrative region became "Autonomous Region of Eritrea.

This cartographic modification or change of Ethiopia’s internal territorial shape was the border regime that EPLF and TPLF found in place when they took over in Asmara and Addis Ababa in 1991. Predictably, EPLF and its allies did not like that internal adjustment. Nevertheless, unless one denies the verity of Ethiopian sovereignty in 1987, and hence its legal competence to make cartographic changes within its sovereign territory, these internal border adjustments represent the legitimate exercise of the government in power at the time. Note the fact that the TPLF government has redrawn the internal borders of what is left of Ethiopia regardless of objections to it in some quarters. Hence, there was no legal basis or dictate for an incoming government in Addis Ababa to hark back to an obsolescent colonial border regime and carve out forty six thousand square miles of territory including all of Ethiopia’s natural seashores to EPLF.

Therefore, said the grandeur Professor Negussay Ayele in his final argument’

“The problems pertaining to relations between Ethiopia and Eritrea ought to be reexamined in their entirety. The policy (vis-à-vis Eritrea) which until now has remained murky and nebulous should be crystal clear and categorical. We should be able to enunciate confidently the nature of relations between Ethiopia and Eritrea. And, this is our right as citizens. We should not just plod on complaining like the man who, when asked to beat his in-law, said, "but how can I go past my wife?" (Personal translation).
     The cartographic rendition of that 1987 border regime apropos to northern Ethiopia is represented in the map below.
Map 3. The 1987 Border Regime of Ethiopia  (1987-91).
How does this rendition of Eritrean identity square up with the prevailing view in Ethiopia at large or in Tigray, in Eritrea, or even in the rest of the world at the time that Eritrea was being "created as a state by Italian colonialism?" Despite his nationalist zeal as Ethiopia’s ruler, Eritrea was lost to the Italians during the suzerainty of Tigrayan Emperor Yohannes. Still, it was he who protested a century ago saying: "I did not give them (the Italians) Massawa; the British gave it to them…Massawa is Ethiopian and I have neither the intention nor the power to alienate any territory which properly belongs to Ethiopia." The question here is, "What gives?" How is it that an older generation of Tigrayan leadership of Ethiopia that was there says Massawa (i.e, Eritrea) is Ethiopian, and then another generation of Tigrayan leadership a century later, which was not there, says Massawa (Eritrea) was not Ethiopian? Which generation of rulers is in a better position to know? (For details on aspects of the contemporary history of the region, see my "Ras Alula and Ethiopia’s Struggles against Expansionism and Colonialism: 1872-1897" in The Centenary of Dogali, edited by Tadesse Beyene, etal, Addis Ababa, 1988).” (Negussay Ayele.)

So, therefore, Mr. Petros- 

Some members of the international community that had supported and recognized the single sovereignty of Ethiopia-Eritrea, at least since 1950, facilitated this forcible illegitimate act of politicize of Ethiopia in 1991 while others acquiesced to it as a fait accompli. Under the circumstances, any formal agreement or treaty concluded between the two colluding parties (EPLF and TPLF) to seal the border based on such illegitimate acts, at the expense of the legitimate and abiding interests of the peoples of Ethiopia-Eritrea, is bound to remain illegal and unacceptable.

On Part 3 we will see the uneducated argument that Petros accusing the previous rulers (Haileselassie and Mengistu) regimes as Amhara rulers is illiterate assessment (this kind of academic illiteracy is not only seen on Eritreans, but including with Tigrayans and other ethno-centric Ethiopian politicians- TPLF, OLF, …).  Thogh we asked for evidence, he or others failed to back their claim with evidence when asked. 

This shows that Petros is still living in the mind of the old NaKafa school thinking. I doubt Petros’s knowledge that all rulers in Ethiopia belong to which ethnic in time memorial.
Again as to Petros’s allegation against the reason Ginbot 7 or others opposition fighting the regime in Ethiopia is because they are “Tigrayans” is unfair assessment. Petros’s did not seem to educate himself the nature of abuse, atrocity and genocide, deportation taking place in Ethiopia for the last 27 years. Even the leaders themselves admitted when Petros is defending the undefended.   Part 3 will continue……………..
Thanks
Getachew Reda (Ethiopian Semay) getachre@aol.com